Aboriginal insecurity: thinking on vines and fig trees. Part 1

Moreton Bay Fig Tree, Queen's Gardens, Townsville

Photo by Alice at A Growing Delight

Micah, an eighth century prophet of the Tanakh/Old Testament, is a great friend of Miss Eagle. He is much quoted. One of the most frequent quotes is

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war any more;

Not so often heard is the next verse, Micah 4:4

but they shall sit every man under his vine and under his fig tree,

and none shall make them afraid;

for the mouth of the Lord of hosts has spoken.

This is one of Micah's latter day prophecies so, even in the 21st century - it is arguable - that we cannot expect the fulfilment of the prophecy. However, while fulfilment may be postponed, these prophecies have embedded themselves in Judaism and Christianity as ideals for which the people of God strive.

This week has been one in which, at least for Miss Eagle, the pain and insecurity of Aboriginal people has coalesced around three major issues: the nuclear industry; the legal system; the abuse of children.

Miss Eagle can never feel what Aboriginal people who exist at the margins of white settler society feel and experience. However, Miss Eagle has spent most of her life in Northern Australia - in North Queensland and the Northern Territory - the site of the manifestations of these three issues. Miss Eagle has lived amid some quite significant Aboriginal communities and populations. So while she is not affected as her Aboriginal friends are, she does experience the pain of the issues of this week in something like a reflected manner: through a glass darkly.

Bringing these major issues affecting Aboriginal people and nations into a coherent post is not easy. Thoughts could not be quickly expressed. One could not rush to verbage to express such deep pain. Miss Eagle is not sure she has found a pathway to coherence even now. So, dear Reader, Miss E begs you to indulge her patiently as we tread this pathway to a connected, coherent view of what is happening and what it really means. In treading this pathway, we will travel behind the headlines. Hopefully, we can sublimate emotions and the emotive. This will be not easy - and may well be impossible.

...to be continued

Drought

Photo by John Mitchell
And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Isaiah 58:11 / KJV

Lasting values: the pearl of great price

The topic of ethics is to the fore in Australian public life these days. Time for a reality check, Miss Eagle thinks.


The Hope Pearl, a 450-carat natural pearl that was owned by nineteenth-century gem collector Henry Phillip Hope. Loaned by Christie's. (Chip Clark / Smithsonian) Click image to enlarge.

The Pearl.

Matthew 13: 45



I know the ways of Learning; both the head
And pipes that feed the press, and make it run;
What reason has from nature borrowed,
Or of it self, like a good housewife, spun
In laws and policy; what the stars conspire,
What willing nature speaks, what forced by fire;
Both th' old discoveries, and the new-found seas,
The stock and surplus, cause and history:
All these stand open, or I have the keys:
Yet I love thee.

I know the ways of Honor, what maintains
The quick returns of courtesy and wit:
In vies of favors whether party gains,
When glory swells the heart, and molding it
To all expressions both of hand and eye,
Which on the world a true-love-knot may tie,
And bear the bundle, wheresoe'er it goes:
How many drams of spirit there must be
To sell my life unto my friends or foes:
Yet I love thee.

I know the ways of Pleasure, the sweet strains,
The lullings and the relishes of it;
The propositions of hot blood and brains;
What mirth and music mean; what love and wit
Have done these twenty hundred years, and more:
I know the projects of unbridled store:
My stuff is flesh, not brass; my senses live,
And grumble oft, that they have more in me
Than he that curbs them, being but one to five:
Yet I love thee.

I know all these, and have them in my hand:
Therefore not sealéd, but with open eyes
I fly to you, and fully understand
Both the main sale, and the commodities;
And at what rate and price I have your love;
With all the circumstances that may move:
Yet through these labyrinths, not my groveling wit,
But your silk twist let down from heaven to me,
Did both conduct and teach me, how by it
To climb to thee.
George Herbert

The Reverend is a brick

Over at Alas Maia has linked us to The Brick Testament. It is a joy and delight. Watch it! There are classifications for sexual content, violence, nudity, and cursing. Enjoy.

Ancient Wisdom - seasons of the soul 2

Thinking more upon the seasons, my thoughts turned to that beautiful song from The Seekers, Turn, Turn, Turn. It is based on a passage from the Tanakh to be found in Chapter 3 of a book of great and ancient wisdom called Ecclesiastes:

To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal;
a time to break down, and a time to build up;

A time to weep, and a time to laugh;
a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose;
a time to keep, and a time to cast away;

A time to rend, and a time to sew;
a time to keep silence, and a time to speak;

A time to love, and a time to hate;
a time of war, and a time of peace.

Ash Wednesday - preparing for a time to come

Long-time readers of this blog will understand that Miss Eagle tries to be aware of the seasons. I believe that we should be more alert to seasonal changes in our own locales and environment and not just reverting to the default seasons starting on March 1, June 1, September 1 and December 1. Similarly, there are seasons within the great faiths. I am Christian so I try to be alert to the major spiritual seasons of Christianity and the lessons they have for us.

Yesterday was Ash Wednesday in the Western tradition of Christianity. This marks the beginning of Lent. Lent is a period of prayer and penance, discipline and denial. In short, it is a period of reflection. With this in mind, The Eagle's Nest will - hopefully - take on a more reflective mood.

Too begin our Lenten reflection, here are the readings from Ash Wednesday.

Joel 2:12-13 (The Message)
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Change Your Life
But there's also this, it's not too late--
GOD's personal Message!-
"Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!"

Change your life, not just your clothes.
Come back to GOD, your God.
And here's why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe


Isaiah 58:1-12 (The Message)

Your Prayers Won't Get Off the Ground
"Shout! A full-throated shout!
Hold nothing back--a trumpet-blast shout!
Tell my people what's wrong with their lives,
face my family Jacob with their sins!
They're busy, busy, busy at worship,
and love studying all about me.
To all appearances they're a nation of right-living people--
law-abiding, God-honoring.
They ask me, "What's the right thing to do?'
and love having me on their side.
But they also complain,
"Why do we fast and you don't look our way?
Why do we humble ourselves and you don't even notice?'
"Well, here's why:
"The bottom line on your "fast days' is profit.
You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
You fast, but you swing a mean fist.
The kind of fasting you do
won't get your prayers off the ground.
Do you think this is the kind of fast day I'm after:
a day to show off humility?
To put on a pious long faceand parade around solemnly in black?
Do you call that fasting,
a fast day that I, GOD, would like?
"This is the kind of fast day I'm after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed, cancel debts.
What I'm interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The GOD of glory will secure your passage.
Then when you pray, GOD will answer.
You'll call out for help and I'll say, "Here I am.'
"If you get rid of unfair practices, quit blaming victims,
quit gossiping about other people's sins,

A Full Life in the Emptiest of Places
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I'll give you a full life in the emptiest of places--
firm muscles, strong bones.
You'll be like a well-watered garden,
a gurgling spring that never runs dry.
You'll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You'll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.


Matthew 6:1-16 (The Message)
The World Is Not a Stage
"Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theatre, but the God who made you won't be applauding.
"When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure--"play-actors' I call them--treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do
it--quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.

Pray with Simplicity
"And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
"Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
"The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best--
as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.

"In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.
"When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint.