Vale, Elizabeth Jolley.

A giant of Australian literature has left us: the gifted, fey, observant, and compassionate Elizabeth Jolley. Miss Eagle sheds a tear. She remembers the pleasure, the smiles, the laughter her work has wrought in her life. Love goes out to her as she continues her journey in another place and to the family and friends she has left behind.

For many Australians, she will be best known for The Newspaper of Claremont Street. For many of us, it was our introduction to Elizabeth's work when it was a featured bookreading on the ABC.

For more about Elizabeth and a bibliography, go here. For a wonderful piece by Australian writer, Helen Garner, go here.

Good Friday - a crucial meditation

...Misner walked away from the pulpit, to the rear wall of the church. There he stretched, reaching up until he was able to unhook the cross that hung there. He carried it then, past the empty choir stall, past the organ where Kate sat, the chair where Pulliam was, on to the podium and held it before him for all to see – if only they would. See what was certainly the first sign any human anywhere had made: the vertical line; the horizontal one. Even as children, they drew it with their fingers in snow, sand or mud; they laid it down as sticks in dirt; arranged it from bones on frozen tundra and broad savannas; as pebbles on riverbanks; scratched it on cave walls and outcroppings from Nome to South Africa. Algonquin and Laplanders, Zulu and Druids – all had a finger memory of this original mark. The circle was not first, nor was the parallel or the triangle. It was this mark, this, that lay underneath every other. This mark, rendered in the placement of facial features. This mark of a standing human figure poised to embrace. Remove it, as Pulliam had done, and Christianity was like any and every religion in the world: a population of supplicants begging respite from begrudging authority; harried believers ducking fate or dodging everyday evil; the weak negotiating a doomed trek through the wilderness; the sighted ripped of light and thrown into the perpetual dark of choicelessness. Without this sign, the believer’s life was confined to praising God and taking the hits. The praise was credit, the hits were interest due on a debt that could never be paid. Or, as Pulliam put it, no one knew when he had “graduated”. But with it, in the religion in which this sign was paramount and foundational, well life was a whole other matter.

from Paradise by Nobel Laureate Toni Morrison, Alfred A Knopf, NY, 1998, pp 145-147

Zhivago 1 - Remembrance, bread, wine, friends.

At Jesus's last meal with His friends
he asked us to do what He did
and remember Him with bread, wine, and friends.

Miss Eagle fell in love with Boris Pasternak at the age of 17. She read his most famous work, Dr Zhivago - a wonderful novel whose prose reads like sheer poetry. This very Russian story covers the Russia of World War I and the Revolution. It is a novel of great spirituality reflecting the Orthodox beliefs that permeate, in spite of the efforts of Lenin and Stalin et alia, the world of eastern Europe. Tucked away in the back of the novel, under the title Zhivago's Poems, is a collection or cycle of 25 poems. Miss Eagle asks you to make yourself quiet and comfortable and take this poem from that cycle as a meditation for this day of remembrance, Holy Thursday.

GETHSEMANE
From Zhivago’s Poems

The turn of the road was lit
By the unconcerned shimmer of distant stars.
The road circled the Mount of Olives;
Beneath it flowed the Kedron.

The field tailed off
Into the Milky Way.
Grey-haired olive trees tried to walk the air
Into the distance.

Across the way was a vegetable garden.
Leaving his disciples outside the enclosure,
He said to them: ‘My soul is sorrowful unto death,
Stay here and watch with me.’

Unresisting he renounced
Like borrowed things
Omnipotence and the power to work miracles;
Now he was mortal like ourselves.

The night was a kingdom of annihilation,
Of non-being,
The whole world seemed uninhabited,
And only this garden was a place for the living.

He gazed into the black abyss,
Empty, without beginning or end.
Sweating blood, he prayed to his Father
That this cup of death should pass him by.

Having tamed his agony with prayer
He went out through the garden gate.
There, overcome by drowsiness,
The disciples lay slumped in the grass.

He woke them: ‘God has granted you to live in my time,
And you loll about like this…
The hour of the Son of Man has struck,
He will deliver himself into the hands of sinners.’

Hardly had he spoke when from who knows where
A rabble of slaves and thieves appeared
With torches and knives
And in front of them Judas with his traitor’s kiss.

Peter resisted the murderers,
Struck off an ear with his sword.
‘Steel cannot decide a quarrel’, he heard:
‘Put back your sword in its scabbard.

‘Could not my Father send a host
Of winged legions to defend me?
Then no hair of my head would be touched,
The enemy would scatter and leave no trace.

‘But the book of life has reached the page
Which is the most precious of all holy things.
What has been written must be fulfilled.
Let it be so. Amen.

‘You see, the passage of the centuries is like a parable
And catches fire on its way.
In the name of its terrible majesty
I shall go freely, through torment, down to the grave.

‘And on the third day I shall rise again.
Life rafts down a river, like a convoy of barges,
The centuries will float to me out of the darkness.
And I shall judge them.’

From Dr Zhivago by Boris Pasternak translated from the Russian by Max Hayward and Manya Harari. The Harvill Press, London, 1996

Teaching obscured

Isn't serendipity a wonderful thing? Just after finishing the post below, I was reading Jeshua Erickson's post at And no one heard a word where he had this quote from Tolstoy which, to me, read like a commentary on Doug Soderstrom's thoughts.

The more the understanding of Christ’s teaching was obscured,

the more the miraculous was introduced into it;

and the more the miraculous was introduced into it,

the more the doctrine was strained from its meaning and the more obscure it became;

and the more it was strained from its meaning and the more obscure it became,

the more strongly its infallibility had to be asserted,

and the less comprehensible the doctrine became.

Leo Tolstoy in "The Kingdom of God is within you"